The absurdity of Budi Darma as a strategy for managing consensus in three short stories from Orang-Orang Bloomington: A Rancièrian analysis
Published 29-09-2026
Keywords
- absurdity,
- Budi Darma,
- consensus,
- Orang-Orang Bloomington,
- Rancière
Copyright (c) 2026 Aisyah Akhlaqul Karimah, Aprinus Salam (Author); Muhammad Ra'is Zhaliifunnas (Translator)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
Abstract
The creation of absurd characters who behave or react in ways that deviate from social norms was one of the reasons Budi Darma became well-known. These characters fall outside societal consensus and are labelledwrong in the social order. This study argues that the protagonists in the three short stories from Orang-Orang Bloomington are Budi Darma’s means to explore or negotiate such consensuses. Using a descriptive-qualitative method and Jacques Rancière’s notionof the wrong meaning elements regarded as outside the social order, this study examines how these characters use certain strategies to manage consensus. It finds that the stories consistently portray complex social dynamics. The absurdity and intellectual disparity among the main characters in “Joshua Karabish” show how creativity can be abused in the absence of ethics. In “Laki-Laki Tua Tanpa Nama”, ridiculous behavior challenges social norms and causes disagreement. Ultimately, “Yorrick”’s ridiculous actions encourage emotional dependence, which results in character comprehension and emotional agreement. Overall, these tales demonstrate the complexity of social interactions through Rancière's perspective, highlighting inequality, disagreement, and the possibility of reaching a consensus in daily life.
Downloads
References
- Abdullah, R. R. D., & Robi, N. (2025). Hasrat dan aksioma dalam cerpen-cerpen Budi Darma: Analisis Deleuzian tentang subjektivitas. Madah: Jurnal Bahasa dan Sastra, 16(1), 33–47. https://doi.org/10.31503/madah.v16i1.885
- Miller, A. (2017). Consensus and dissensus in “Bande Dessinée.” Yale French Studies, (131/132), 109–137. http://www.jstor.org/stable/44512309
- Aprilianto, T. (2025). Konsep emansipasi pada estetika politik Jacques Rancière. Acintya: Jurnal Teologi, Filsafat dan Studi Agama, 1(2), 205–220. https://e-journal.samsarainstitute.com/jtfsa/article/view/107
- Arifin, M. Z. (2016). Membaca sinisme seorang absurd dalam novel Orang Asing karya Albert Camus: Perspektif subjek Imanen Slavoj Žižek. Jurnal Bebasan 3(1), 41–55. https://jurnal.ppjb-sip.org/bebasan/article/view/2199/
- Asri, Z. (2024). The power regulation system in Budi Darma's short story Presiden Jebule. Culturalistics: Journal of Cultural, Literary, and Linguistic Studies, 8(2), 26–33. https://doi.org/10.14710/ca.v8i2.25142
- Camus, A. 1999. Mite Sisifus: Pergulatan dengan absurditas (A. Djokosujanto, Trans.). Gramedia Pustaka Utama.
- Darma, B. (2016). Orang-orang Bloomington. Noura Books.
- Derickson, K. D. (2017). Taking account of the ‘part of those that have no part’. Urban Studies, 54(1), 44–48. https://doi.org/10.1177/0042098016671474
- Foroughi, M., De Andrade, B., Roders, A. P., & Wang, T. (2023). Public participation and consensus-building in urban planning from the lens of heritage planning: A systematic literature review. Cities, 135, Article 104235. https://doi.org/10.1016/j.cities.2023.104235
- Fox, J. (2019). Absurd relations. Human Affairs, 29(4), 387–394. https://doi.org/10.1515/humaff-2019-0033
- Grothe‐Hammer, M., & Berkowitz, H. (2024). Unpacking social order: Toward a novel framework that goes beyond organizations, institutions, and networks. Critical Sociology, 50(7-8), 1399–1420. https://doi.org/10.1177/08969205241232411
- Gunjan, K. (2024). Absurdism unveiled: The intersection of the absurd and modern realities. International Journal of English Literature and Social Sciences. 9(2), 180–188. https://doi.org/10.22161/ijels.92.26
- Haack, P., Schilke, O., & Zucker, L. (2020). Legitimacy revisited: Disentangling propriety, validity, and consensus. Journal of Management Studies, 58(3), 749–781. https://doi.org/10.1111/joms.12615
- Hanif, M. N. (2020). Dekonstruksi struktur novel Olenka karya Budi Darma. Poetika: Jurnal Ilmu Sastra, 8(1), 89–104. https://doi.org/10.22146/poetika.v8i1.56473
- Hebblewhite, W. (2021). Jacques Rancière's account of justice. European Journal of Philosophy, 30(3), 1187–1197. https://doi.org/10.1111/ejop.12691
- Ishiguro, C., & Okada, T. (2020). How does art viewing inspires creativity? Journal of Creative Behavior, 55(2), 489–500. https://doi.org/10.1002/jocb.469
- Kuusela, A., & Hietamäki, S. (2025). Empty education: A dialogue of Nishitani and Rancière. Journal of Philosophy of Education, 59(3-4), 609–625. https://doi.org/10.1093/jopedu/qhaf007
- Muhsyanur, M. (2019). Analysis of postmodernism in Orang-Orang Bloomington novel by Budi Darma. Magistra Andalusia: Jurnal Ilmu Sastra, 1(2), 61–72. https://magistraandalusia.fib.unand.ac.id/index.php/majis/article/view/61-72
- Nafisah, Z. (2024). Kajian sosiologi sastra Ian Watt dalam buku karya Budi Darma Orang-orang Bloomington. Prosiding Seminar Nasional Pendidikan Bahasa dan Sastra Indonesia (Senapastra), 2, 62–70. https://ejournal.unhasy.ac.id/index.php/Senapastra/article/view/8338
- Permata, A. (2013). Budi Darma’s “Charles Lebourne” as representation of man’s darkside and weakness of the innerside: A structural analysis. Humaniora, 25(3), 249–257. https://journal.ugm.ac.id/jurnal-humaniora/article/view/3536
- Putra, A. W. P. (2020). Autentitas manusia menurut Albert Camus. Focus, 1(1), 1–6. https://doi.org/10.26593/focus.v1i1.4085
- Ramadhanti, N. V. N., Indriyani, J. G., & Atikurrahman, M. (2024). Personality of the character" I" in the short story" Orez" by Budi Dharma: Literary psychology study. Prologue: Journal on Language and Literature, 10(2), 307–315.
- Rancière, J. (2013). The politics of aesthetics: The distribution of the sensible. Bloomsbury.
- Salam, A. (2020). Sosiologi kehidupan: Fragmen-fragmen teoretik. Gambang Buku Budaya.
- Sarmast, B. (2025). A paradigmatic reflection on the concept of social consensus. Journal of Social-Political Studies of Iran's Culture and History, 4(1), 1–19. https://doi.org/10.61838/kman.jspsich.4.1.1
- Sharma, A. (2024). Confronting the absurd: From Camus to Beckett: Exploring the struggle for meaning in existential works. ShodhKosh: Journal of Visual and Performing Arts, 5(3), 1065–1068. https://doi.org/10.29121/shodhkosh.v5.i3.2024.3790
- Sherman, D. (2007). Absurdity. In H. L. Dreyfus & M. A. Wrathall (Eds.), A companion to phenomenology and existentialism (pp. 271–279). Blackwell Publishing Ltd. https://doi.org/10.1002/9780470996508.ch19
- Srbljinović, A., & Božič, J. (2017). When order feels good. Sociological Perspectives, 60(2), 394–415. https://doi.org/10.1177/0731121416633256
- Wiyanto, H. (2023). Pemikiran Jacques Rancière untuk seni emansipatif Indonesia. Jurnal Dekonstruksi, 9(04), 97-110. https://doi.org/10.54154/dekonstruksi.v9i04.196
